I recommend this book to all who used camcorders in their class for doing action research or ethnographic inquiries, and to all those who have read my last post on Jacques Duez, the Belgian teacher who used the video camera in his ethics lessons to record the discussions that took place in his classroom and to share it with other classes, the local community or teachers in his school.
Some quotes from this marvelous and inspiring book:
"I sense a crisis looming in front of us, a crisis of technological illiteracy that I believe we can overcome as a society if we simply listen carefully to the stories that young people tell us about their understanding. Although we introduce innovative programs in an attempt to reach students, we do little to find out about how they view their own thinking. Instead, we apply more and more antidotes and theoretical solutions from above. How many more "educational experiments" will we impose on our schools without listening to how children view their learning."
"How can we think that schools are natural settings in which to observe young people? Not only are they social constructions whose purpose is to manage and enculturate the next generation, they are places where performances of gender, class, race, and economic status are played out at every turn of the head."
"Working with analog and digital video data can shift the nature of ethnographic inquiry, redefining its boundaries by blurring the distinctions that previously separated those who are the subjects of inquiry (informants and participants), those who do the recording and interpreting (ethnographers), and those who read the texts (audiences)."
"(…) will teachers ever be able to know what children really knwo in these mediated cultures? And what happens to standards and testing when each child's learning is encouraged to be intrinsically unique? My answer to the first questions is "no". The second question I answer wiht a better question, "What else do you think could replace uniformity and conformity as the measure of learning?"
"The changing role of teachers is not to become the school technologist; it is to enter into the discours with children about what it is to know something in any given culture, even a computer culture. It is to become part epistemologist, part ethnographer, and, always, to become a learner."
"We can look at the school not only as a place that disseminates culture to those who have no choice but to partake in its rituals, but also as a place where cultures emerge and are created, layer upon layer. The school is its own culture, and it contains many subcultures, each with its own past, present, and future. The young people and adults who share the same physical and psychological space for 8 to 10 hours a day are the makers of that culture, not merely its recipients."
Today Ricki Goldman works at the New York University Steinhardt School of culture, Education, and Human Development
http://steinhardt.nyu.edu/profiles/faculty/ricki_goldman
MERLin, the Multimedia Ethnographic Research Lab at the University of British Columbia where Ricki Goldman used to work
http://orion.njit.edu/merlin/people/ricki/index.html
winter charm
1 year ago